But of all the effects of the divine excellencies, the constitution of the person of Christ as the foundation of the new creation, as “the Mystery of Godliness,” was the most ineffable and glorious. I speak not of his divine person absolutely; for his distinct personality and subsistence was by an internal and eternal act of the Divine Being in the person of the Father, or eternal generation—which is essential unto the divine essence—whereby nothing anew was outwardly wrought or did exist. He was not, he is not, in that sense, the effect of the divine wisdom and power of God, but the essential wisdom and power of God himself. But we speak of him only as incarnate, as he assumed our nature unto personal subsistence with himself. His conception in the womb of the Virgin, as unto the integrity of human nature, was a miraculous operation of the divine power. But the prevention of that nature from any subsistence of its own–by its assumption into personal union with the Son of God, in the first instance of its conception–is that which is above all miracles, nor can be designed by that name. A mystery it is, so far above the order of all creating or providential operations, that it wholly transcends the sphere of them that are most miraculous. Herein did God glorify all the properties of the divine nature, acting in a way of infinite wisdom, grace, and condescension. The depths of the mystery hereof are open only unto him whose understanding is infinite, which no created understanding can comprehend. All other things were produced and effected by an outward emanation of power from God. He said, “Let the be light, and there was light.” But this assumption of our nature into hypostatical union with the Son of God, this constitution of one and the same individual person in two natures so infinitely distinct as those of God and man—whereby the Eternal was made in time, the Infinite became Finite, the Immortal mortal, yet continuing eternal, infinite, immortal—is that singular expression of divine wisdom, goodness, and power, wherein God will be admired and glorified unto all eternity. Herein was that change introduced into the whole first creation, whereby the blessed angels were exalted, Satan and his works ruined, mankind recovered from a dismal apostasy, all things made new, all things in heaven and earth reconciled and gathered into one Head, and a revenue of eternal glory raised unto God, incomparably above what the first constitution of all things in the order of nature could yield unto him.
– John Owen, The Works of John Owen, vol. 1 (ed. W.H. Goold; Carlisle, PA: Banner of Truth, 1850-53/2013), 45-46.